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… their government IS our government. Guam is a US territory.
(biologist - artist - queer)
You’re the only magician that could make a falling horse turn into thirteen gerbils
… their government IS our government. Guam is a US territory.
Women are not included in those polls
… accurate
Oooooh I have some ideas! Some of these are paid/premium (but NOT micro transactions) and some have mild ads. But I share the distaste for data-mining, money grubbing, brain-melting-ad-ridden games, so I’m certain they are on the least intrusive end of the spectrum.
I really love biology (I’m a biologist…) so these are both pet games and usually breeding/evolution games!
GLAAD’s Accelerating Acceptance is the most comprehensive survey we have to determine changes in public sentiment about LGBTQ+ acceptance. It’s literally what I cite when writing research papers about queer issues. The difference is absolutely believable, and they validated the results with sampling bias in mind. There is no reason for you to cast doubt on the result like this, and it reads as disengenuine for you to do so.
Also, you don’t get to decide what queer lives deserve to be in articles about LGBTQ+ people. Thankfully.
I don’t think that’s how this usually works?
IANAL and also I’m a dumbass but from when I’ve participated in these things in the past (and therefore when I’ve read the fine print), by the time they’re soliciting claims they have already gone through the entire process of confirming that the lawsuit is valid and deciding how much the company owes as a settlement. So once it reaches this point, the amount the company pays is already known, and it’s just equally divided among all the people with standing who file a claim.
So yeah, file a claim, because that’s your money that you deserve because you have standing. But if you don’t file a claim, everyone who did will just get a slightly larger amount of money
because the very first thing you say in this post basically amounts to “I think I have the authority to decide the basis on which we determine who deserves to vote”
like, yeah, most people can navigate to their secretary of state websites. And it’s not really your responsibility to have to link the pages anyway.
But doing it for that reason aligns you philosophically with people who think that the illiterate, the elderly, the poor, the disabled, the critically ill, etc. somehow don’t deserve to vote. It aligns you ideologically with other people who think they can decide who deserves to vote, with people who want to disenfranchise others-- in essence, it aligns you ideologically with many Republicans
I don’t think you’re wrong, but I think this might be over simplifying.
For one thing, in the USA, our building codes and standard methods for making apartments makes it very difficult and space inefficient to make apartments with enough bedrooms for families. Affording a SFH is only so desirable because there aren’t apartments big enough for families to grow into, and while moving to a rural area might allow for enough living space, now the family has to figure out how to have a job that supports them.
For another, we don’t make as many apartment-like buildings you can own part of. This deincentivizes staying in apartments, because with the way our real estate economy is structured, owning any real property is one of the best ways to secure a spot in the middle class.
Another aspect-- a lot of desirable places to live have populations that literally and directly state they don’t want to build more dense housing, they don’t want people who can’t afford the sfhs to live there. It’s not just about pricing people out of homeownership, it’s literally trying to gatekeep access to specific towns by class. Plenty of people would gladly accept living there even without SFHs, so the housing shortage is not caused by the people who want houses, and is instead caused by the people who don’t want apartments next to their houses.
It’s also like, if they made $29,000/year before plus $12,000 during the study, they’re still making less than someone with a full time job making $20/hour.
$20/hour felt AMAZING as a promotion to a broke-ass food service 20-something, and is a hell of a lot better than $29,000/year-- but having been in that pay-range before, 100% of that increase is going towards stability and comfort stuff.
Imagine-- you can afford more than just scraping by on rent! Wow, what if I can buy a video game?! You mean I can actually say yes when my friend invites me out for a drink this month??? I CAN BUY THE NICE CHICKEN NUGGETS???
Like, damn, of course they aren’t like, “starting an entrepreneurial endeavor”, they’re still broke as hell. The might work a little less, but maybe that’s because they’re like, taking time off when they’re sick, where before they would power through to afford rent? Or maybe they will feel more like they can call off work to help for family or friend emergencies? Like it’s pretty obvious that this UBI amount still falls into the category of bringing people out of poverty stress into “normal human decision making” mode, not like into “has the space to be able to dream about visionary possibilities” mode
I’m trans
I don’t support murder
Not of 80 year old Trump supporters, not of anyone
Absolutely!
Two eggs:
Booth et al. (2014). “New insights on facultative parthenogensis in pythons”. Biological Journal of Linnean Society, 112(3)461-468
Two sperm:
Tinti, F. and Scali, V. (1992). “Genome exclusion and gametic DAPI-DNA content in the hybridogenetic Bacillus rossius-- grandii benazzii complex (Insecta Phasmatodea)”. Molecular reproduction and development, 33(3)235-242
One egg:
Ryder et al. (2021). “Facultative parthenogensis in California Condors”. Journal of Heredity, 112(7)569-574
One sperm (surprised me too!):
Heesch et al. (2021). Evolution of life cycles and reproductive traits: insights from the brown algae." Journal of Evolutionary Biology, 34(7)992-1009
These examples are non-exhaustive (so many parthenogensis examples!) so if you want to know more, or if you’re interested in learning about the increased reproductive fitness post-homosexual mating activities, no one primary publication will give you a complete picture. I recommended reading the book I mentioned-- Evolution’s Rainbow by Joan Roughgarden-- because it details this in ways I can’t summarize in a social media comment.
I will have a PhD in molecular, cellular, and developmental biology. I have publications in epigenetics/chromatin/gene regulation and similar fields. I also research equity in the sciences, and one specific research focus is inequity for LGBTQ+ individuals in STEM. Therefore, I have expertise in these social issues as well as the biological ones. I will have a certificate added to my PhD in biology that validates this expertise in LGBTQ+ justice and social research methods.
I just want to be clear (not to this person but to anyone reading) that they are wrong.
They are assuming what they will read as evidence in books and literature. It’s frankly kind of astonishing that I can say “I’m an expert, I’m a biologist, and trans women are women with tons of biological evidence for that validity” and then have this person say “AH but the SCIENCE says I’m right, you just have FEELINGS!”
To be clear, the science says I’m right, the feelings are irrelevant. Toodles!
This is the last comment I will make to you.
Those who carefully read my previous replies will notice that I absolutely did not step over this question. The book I recommended details more than just animal and ecological examples, it also addresses physiological differences people of different sexes, sexual orientations, and gender identities.
Here’s the truth: the binary categories of male and female are not simple biological ones. Organisms cannot be neatly categorized as male or female, including humans. To put humans into these boxes is to ignore huge grey areas in our understanding of the biology underlying these traits. Even among XX or XY individuals, sex characteristics are polygenic and vary continuously, meaning that even looking at a person’s karyotype (which, you should understand, we hardly ever do) you could not reliably predict the appearance of external genitalia, the presence or absence of other sex characteristics like body hair or breasts, or the identity or orientation of a person.
Although I do not personally believe that having an underlying biological justification is necessary for a trans woman to be a valid woman, there definitely are physiological and biological realities that validate her experiences. Moreover, I don’t think we determine womanhood by biology at all-- for example, a XY human with complete androgen insensitivity would likely not even know HERSELF that she had a Y-chromosome, perhaps for her whole life, and you-- a random person on the street-- would be absolutely unable to tell.
If the question is, then, is there natural precedent for an organism’s sex chromosomes to be unpredictive of their sex characteristics or social roles? The answer is YES, unequivocally. If the question is, is there natural precedent for organisms to be able to intentionally change their sex? The answer is YES, absolutely. If the question is, is there natural precedent for organisms to have a social role that does not match the standard for individuals of their sex? The answer is also YES, 100%, certainly.
Thus, if the question is, are trans people representative of the norms of nature and the biological sciences? The answer is: You fucken BET.
Anyone who claims that trans women are somehow categorically distinct from other women is ignoring how loose the boundaries of womanhood already are. They are trying to twist the facts present under close examination of the biological world to fit their own human social narrative of gender essentialism. The facts of biology are absolutely on the side of trans individuals, this is the consensus among researchers-- and it is being ignored for political purposes in the same way the consensus among researchers on climate change is being ignored.
Like I said, I don’t have all day to engage on this, especially since almost everyone talking about trans people in relation to biological essentialism is not engaging in the discussion in good faith. The take home message is this: if you are earnestly wanting to understand what biological science says about trans people, go read that book, and listen to myself and other experts that trans women have every right and every fact on their side to support their identities.
Oh, second comment: your framing is disengenuine.
These are scientists, I’m a scientist, we’re held to standards of peer review and methodological scrutiny.
I don’t need to establish how and whether we’re doing science with authority-- that’s the beauty of the invention of the scientific method. I also don’t need to establish whether these are facts or opinions, because the body of research is so large and well-discussed, for decades now, that peer review has had plenty of time to do it’s work.
To humor you-- the methods used have been all of the above: surveys, experiments, studies, etc.
To humble you-- it’s extremely arrogant of you to ask a scientist, to their face, whether their research is real or just opinion. If you think all the research in this field is wrong, you can fix it the way we fix all our science: by conducting your own research and subjecting it to review by other experts in the field.
It’s a little unclear if you are asking for resources about the diversity of sex, sexual orientation, and sexual selection strategies in nature, OR about the ways in which they are misconstrued by society-- either by ignoring the diversity of nature to favor a heternormative and gender essentialist narrative, or by too closely feeling that what is natural is what should be considered good and just (the naturalistic fallacy).
I, myself, am authoring studies on the latter topic, but the field is so small that by sharing specific examples, I seriously risk doxxing myself (and others with whom I work closely on a politically fraught topic).
One also needs to understand the former before meaningfully engaging with the latter anyway, so I highly recommend the book Evolution’s Rainbow by Stanford ecologist Joan Roughgarden. The book is written in plain language (intended for a wider audience than just biology researchers) and details the (at the time-- 2009, with an updated edition from 2016) present summary of known ecological examples of organisms behaving in ways that counter the human social norms surrounding sexual orientation and gender identity. She goes on to discuss the molecular basis of sex and gender in humans, including what is know about difference in brain structures and gene regulation, and then she contextualizes these examples in sociological terms. I think the book is a little dated at this point, and there was some conflict amongst biologists about aspects of the book that aren’t related to what we’re discussing (related to her modification of Darwin’s theory of sexual selection), so it isn’t perfect, but it’s basically the first thing any junior scholar is asked to read regarding this discussion topic. I think it will provide you with what you are looking for, seeing as it cites hundreds of studies in tens of fields of biological sciences relating to sex, gender, and sexual orientation in humans and other organisms.
Some key facts (mostly covered in the book) that you or others might find interesting:
OP: says something revealing they don’t understand biology
Response: dude, what? You don’t understand biology!
You: “maybe they don’t understand biology because of all these new-fangled GeNdErS and iDeNtItIeS!!!”
(please don’t get me started on this, I am literally about to get my PhD in the ways people intentionally misconstrue and oversimplify sex, sexuality, and sexual selection in nature to obfuscate the validity of LGBTQ+ people in society and I don’t want to be here all day)
As an education professional: what the hell, dude? It’s not unfortunate that we aren’t just dropping struggling students without first carefully examining why they’re not succeeding.
You might be right that you can’t let some students detract from the class for other students, but the solution there is advocating for better funding and more staff to be able to give every student what they need, whether they’re above or below the expectation for their age.
Saying it’s “unfortunate” that students don’t fail (read: ruin their whole god damn lives) as often anymore is blaming our most vulnerable YOUTH for the systemic problems of our society. It’s not their job to be what the school environment wants them to be, they don’t even have a choice about whether or not they are there. It’s our (as educators, and as tax paying and voting community members) responsibility to make sure they get the education they need to be functional members of our society.
We even have huge bodies of research to reinforce this. It’s not a secret that the school environment excels at making nice workers, not critical-thinking and well-adjusted adult humans.
Take it up with the school board! Take it up with the local, state, and federal government! Take it up with the voters!
The whole point is that we still don’t know what Lucy actually looked like, and therefore whenever we depict her we are “filling in the blanks” with our own interpretations. In the past, we didn’t know whether she was likely to be covered in hair or not, but almost every depiction showed her covered.
The author of the article, who has a PhD and is the chair of a college’s interdisciplinary humanities department, makes the point that when we exclusively depicted her covered in hair when we didn’t know whether or not she was covered in hair, we were projecting our standards of modesty onto her. We also idealized her as a mother, as exemplifed by her depiction with protective and warm body language toward fictional children and male partners. These are aspects that various artists, researchers, and journalists projected onto a skeleton, not truths about Lucy as an individual.
When it was revealed that Lucy, in fact, was likely not covered in hair, and instead likely walked around naked and uncovered, we did not immediately revise these depictions. They disrupt the previously held projections and interfere with the narrative of Lucy as a “perfect mother” by modern standards-- not because she can’t be both naked and a good mother in an absolute sense, but because these are disparate and conflicting signifiers in our modern society. In essence, it’s harder to solidifiy her illustration as “the mother of all humans” to an audience of modern Westerners if she can’t be depicted with “chastity and modesty”, because we strongly associate those characteristics with good motherhood.
It is, therefore, a media analysis of the depictions of Lucy, it’s not about Lucy herself. It’s about how we project onto Lucy, and what that says about the people doing the projecting.
Of course, humans societies that are alive today are also valuable examples in the process of self reflection. But ignoring the observations made by the author and other researchers is like saying we don’t need to analyze media (books, movies, TV shows) that depict society, because real society is right there!
I like how the artist included the one cyclone turning the opposite direction (on the right, hair blowing the other way)
… if you know you know 😎