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Cake day: June 16th, 2023

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  • Ah, I see. That is quite clever. And I like the idea of implementing it in non-centralised market. This could be an actual use case for those, instead of all those pictures of cats and monkeys.

    This would have to scale quite significantly for those betting against climate change to be able to affect it. Like you say, corporations could cooperate and also gain some goodwill. And venture capitalists, or just any investor, could chip in.

    I really like the idea of creating direct economic incentives for positive development, at the same time as you insure those that are harmed if it doesn’t go so well. And this would also be global and have direct effects, and not sensitive to populist politicians and temporary government investments like climate politics tend to be today.

    Edit: spelling



  • I do agree to an extent. Anarcho capitalism is perhaps more of a theoretical idea rather than a practical social structure. And it is not possible to uphold the NAP in an absolute sense – it is inevitable to cause aggression in some ways, through e.g. pollution or whatever. And private ownership of natural resources is, let’s say tricky.

    I am not an anarcho capitalist myself, but I believe society and interactions should be voluntary. But it is difficult to find a practical social structure where that is possible. I am actually rather pessimistic about people tbh, and our track record shows how bad we are at getting along and leaving people be.



  • I don’t think I follow your reasoning tbh. What exactly are you comparing? You said that capitalists favour intervening governments, which is simply not true. Not in any general sense anyway.

    Anarcho capitalism is probably as far into anarchy you can go. They want to completely abolish the state and enforce property rights privately.

    Or are you saying that such a society will fall into some kind of feudalism? At the core of anarcho capitalism is the NAP which is not really compatible with feudalism. In feudalism you have a hierarchy not based on voluntarism, and that would therefore not be anarcho capitalist.

    Do you imply that we need a strong state with a monopoly on violence to keep us in check, otherwise we would descend into chaos? Thats a pretty bleak and pessimistic view of mankind.


  • A government which only enforces private property rights is still significantly smaller than most alternatives.

    Enforcement of private property rights is a part of virtually all governments, and then you pile all other stuff on top of that hence making the government bigger.

    And ofc the taxes will be below the profits, no sane person would make any investments in anything if it was above the profits.

    Edit: and to add, many hardcore capitalists, like minarchists, libertarians, or anarcho capitalists, propose that you don’t even need a government to enforce private property rights. They’d rather solve that issue privately.





  • I copy paste the first two from the bingo board.

    First:
    Yes, animals kill in the wild - to survive. We humans are, as opposed to predators, omnivores. We know how to grow crops, vegetables, etc. and cultivate fields. We have a choice, a conscience and have morals.
    Are you identifying with the intelligence and life situation of that of a lion? Do you also commonly ask yourself “What would a lion do in my place right now”? Are lions that kill newborns of other lions, for example, really good role models?

    I can add to this regarding your question about more intelligent animals. So because some animals choose to kill, does that justify you doing so when you know it causes suffering? That does not make sense.

    Second:
    There are no nutrients that stem exclusively from animals. Originally derived from bacteria and microorganisms, they are accumulated in the food chain via plants and animals. You can leave out the middleman, which is the animal. Accordingly, a balanced vegan diet can meet needs at any stage of life. For certain chronic diseases (type 2 diabetes, some cancers and heart disease), positive effects are even to be expected. Admittedly, it requires an initial conversion effort, since you have to get your nutrients via other foods and sometimes supplements. But don’t worry - it’s not rocket science and it’s for a good cause.

    See also: https://www.pcrm.org/news/health-nutrition/academy-nutrition-and-dietetics-publishes-stance-vegan-and-vegetarian-diets

    Third:
    I actually didn’t find this one on the bingo board, so kudos. And this is sort of a grey area argument that isn’t really the core of the vegan proposition. But anyway my personal opinion is that it is ethical to kill for self defense (depending on the situation), even for an animal of “higher intelligence”. The same way as killing a person in self defense can be ethical in certain situations. But at the same time I don’t think we have an obligation to “step in” and save animals that are subject to predation etc in the wild, see the argument under “first”. This argument is quite close to the common one about killing for conservation, which is quite hillarious when you think about it. We have killed off all the natural predators, so the prey animals become overpopulated so we have to step in to kill them off for their own good.

    Fourth:
    Not directly on the board, but anyway. We don’t need a honey bee industry for crop production. There are alternatives. And it makes more sense to use native pollinators anyways (see also here https://doi.org/10.1890/02-0626 ).

    And bee farming is exploitative. We cut off the wings of the queen to force her to stay. Forcibly impregnate her, and steal the honey. See more here https://youtu.be/clMNw_VO1xo

    And as for your last point, ofc we cause environmental harm, that is unavoidable. Don’t let perfect be the enemy of good. Should we just give up and torture and kill sentient beings because we can’t avoid causing some harm to the environment? How does that make any sense?