GarbageShoot [he/him]

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Joined 2 years ago
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Cake day: August 18th, 2022

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  • Literally just read the list. It’s not ahistorical because it gets history wrong, it’s ahistorical because it has nothing to do with history. It has no ability to explain how and why fascism emerged when it did rather than sooner or later and thereby has very little understanding of what it actually is. It’s like defining a disease by a very loose checklist of symptoms, the fundamental causality is completely absent, so there is very little you can even do with it besides make a shaky diagnosis.

    Incidentally, Trump isn’t a fascist. He flirts with being a fascist and in many ways has lit the way [something something tiki torches] for future fascists, but fundamentally, he’s just doing fascist-like rhetoric as a way to sell people on relatively normal neoliberal policy. Probably the most strange thing he did was bomb Qasem Soleimani, something that Democrats didn’t even really oppose on any grounds other than it being rash, despite Soleimani being a leader in the fight against ISIS. If I had to pick a second thing, it was probably lowering military funding to South Korea, which was just him being stupid and accidentally a clearly good thing to do. He’s not harder on immigrants than Democrats, he’s not harder on China or Russia, he’s just a normal rightist wrt to queers, he likes giving tax cuts to rich people, and he’s fussy in diplomatic meetings. He had very few policies that Biden didn’t immediately perpetuate. If you want to call the whole neoliberal edifice fascist, fine, whatever, but he’s not special in anything but aesthetics.










  • GarbageShoot [he/him]@hexbear.nettoMemes@lemmy.mlThis doesn't happen in Texas
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    2 months ago

    Maybe spend . . . more time getting a sense of humor

    It wasn’t a joke

    Never believe that [reactionaries] are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The [reactionaries] have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.



  • I’m not claiming anything I said is facts, just the way I understand it to be/how it had been explained to me quite a while ago. I could absolutely be wrong, if that’s the case I’ll gladly retract my comment based on new (to me) information. I’m far from qualified to give an authoritative answer on this topic.

    I apologize for being coarse, it’s a bad habit of mine.

    The way I understand it is “the government decides to build a factory because the country needs a factory” vs “the people of a region get together and build a factory because they want one”. Well, in either case nobody really owns the factory (compared to capitalism), but rather who’s in charge of it, who decides who works on what and how it comes to be.

    If the government is democratic, there’s very little substantive difference here as-described, because “the government decides X” is an entity with the popular mandate doing it, and if that decision loses it the popular mandate, the people can oppose it. Likewise, if “the people” of a locality decided to build a factory in this hypothetical and a minority opposed it, if the minority cannot sway the majority, they are simply ignored.

    The problem comes in when you realize that the goods produced by factories mostly aren’t for the use of the local community, they are for a much more expansive group of people. There need to be systems to coordinate production at the full scale of society so that people have some idea of who needs what. It’s compounded by the fact that the machines in the factory will themselves probably need to be imported from elsewhere.

    Unfortunately the only examples of communism we’ve seen are authoritarian regimes like the Soviet Union, and currently North Korea and China (sort of). I don’t think we have a true socialist community that’s not some form of capitalist hybrid, let alone post-scarcity communism or socialism without massive corruption tainting it.

    Depending on your definitions, you left out Cuba, Vietnam, and Laos. In any case, I don’t think most people are able to maintain the “real communism has never been tried” stance. Eventually, you either come down on the side that “No, they were real communism and communism is therefore evil” or “I was lied to about at least some of these countries and should give them credit”. For an anglophone, societal gravity is very much on the side of the first option, but it’s possible to reach the second conclusion if you have a strong enough motivation to dig through information. Cuba is probably the route of least resistance.


  • I’m pretty sure all those ancient societies didn’t have universal human rights and civil liberties. The concept of rights doesn’t really begin until the 1600s afaik

    What in the world are you talking about? Most societies throughout history had rights for their citizens.

    https://study.com/academy/lesson/video/significance-of-citizenship-in-ancient-greece.html

    and universal rights until the 1800s at the earliest

    See my screed about America. Universal how?

    There are non liberal societies right now, they’re all dictatorships with no freedoms, hence my statement

    But this flatly isn’t true. Let’s pick a country that both of us probably hate: Saudi Arabia. There are lots of backwards laws and abuses, but cops still typically need a warrant to search your house and aren’t allowed to just go in and beat you to death. There are cases where they do anyway, but so it goes in most states. This black-and-white view where people are free in liberal states and there are “no freedoms” in other states is unserious.

    It’s also worth pointing out, and this might go a little way to explaining your argument with someone else in this thread, that the magical way neoliberals talk about “dictatorship” doesn’t make any sense. A government might nominally operate in an autocratic way, where one dude’s word is law, but it cannot subsist on one dude’s authority. That autocrat’s authority is dependent on some class of people who interests he serves creating the material basis for him to keep ruling (Saudi Arabia is a good example, since it is an absolute monarchy that serves the capitalist class). Thus, any so-called dictatorship is really the rule of that class and not of that individual, even if it nominally goes through the decrees of the individual. Likewise, if one class is fundamentally in power, it is no less of a dictatorship if the nominal system is more open, because the real power hasn’t changed.