If anything didn’t need a source then it’s that the wealth of rich nations is upheld by the less rich nations. Anyone who isn’t aware of that should not be listened to on any political or economical topic
Yet, what you said earlier struck me as incredibly “buzzwordy” so to say. You hinted at the choice being Marxism (we’ll come back to that one) and capitalism with the “Nordic Model” (reductive US-centric naming schemes at work) being sold as a (for you not satisfactory I assume) middle ground.
You seem to reject this middle ground because (and correct me if I’m wrong, I’m reading between the lines here) it will not solve the huge discrepancy in wealth between our richest and our poorest countries in earth.
So far, so good. Now: when you talk about “Marxism”, what do you mean by that exactly? I’ve seen this word thrown around countless times (again, mostly from the US) and most of the ppl doing so would have made Karl Marx vomit in his luscious beard when he heard what wild theories go by “Marxism” these days. So you’ll have to be rather specific as to what you mean. "Marxism " isn’t a clear-cut thing in the best of times.
Secondly: I’m assuming you want the global revolution the theories by Engels and Marx discuss im their economical parts and change the whole world towards a classless society by an uprising of the working class (however that would look). Isn’t any call for such a thing another manifestation of the same air of superiority we 1sr worlders tend to fall victim to? Any capitalist would tell you that the nations held back by the “1st world” just needed to fend for themselves and all would be great, right? While I can see how this is not a sentiment one would support (I don’t either), it’s not completely off. Even if we in the west decided that Marxism (again, whatever that means) is the Bee’s Knees right now, isn’t it just the same kind of patronizing if we just assume that the people in poorer countries think the same and expect them to (again) follow our lead into what we tell them is a better future? What if they want capitalism or whatever else? (Unlikely, yet still)
Now regarding the “Nordic Model” or all other forms of social economy: I think it’s safe to assume that the US and Europe have a comparable amount of “oppression per person” regarding foreign industry, yet the amount of exploitation of domestic workers will vary greatly.
Lacking many state-driven social security nets, the US will likely come upnfirst when it comes to local exploitation. So, if there was a way to ease this up while the rest of the world is not up for revolution stuff, why wouldn’t it be worthwhile to take that route?
Yet, what you said earlier struck me as incredibly “buzzwordy” so to say. You hinted at the choice being Marxism (we’ll come back to that one) and capitalism with the “Nordic Model” (reductive US-centric naming schemes at work) being sold as a (for you not satisfactory I assume) middle ground.
What I actually said was that the Nordic model is used as an example of a viable alternative to Marxism. Nowhere did I say Marxism was the only possible option, simply that capitalism with the Nordic model is not a viable alternative.
You seem to reject this middle ground because (and correct me if I’m wrong, I’m reading between the lines here) it will not solve the huge discrepancy in wealth between our richest and our poorest countries in earth.
I’m not really sure what you mean by middle ground here. Either the working class owns the means of production, or you have a capital owning class in charge.
So far, so good. Now: when you talk about “Marxism”, what do you mean by that exactly?
What I mean by that is workers owning the means of production such as factories, schools, farms, and so on. I mean a society where labour is done for collective benefit, and the decisions of what work is done and to what purpose are done democratically.
Isn’t any call for such a thing another manifestation of the same air of superiority we 1sr worlders tend to fall victim to?
Not at all, a call for workers to overthrow the ruling class and be in charge of their own work is in no way a manifestation of 1st world superiority. That’s frankly a bizarre argument to try and make.
Even if we in the west decided that Marxism (again, whatever that means) is the Bee’s Knees right now, isn’t it just the same kind of patronizing if we just assume that the people in poorer countries think the same and expect them to (again) follow our lead into what we tell them is a better future? What if they want capitalism or whatever else?
They wouldn’t be following western lead though would they. They would be following China’s Vietnam’s, Laos’s and Cuba’s lead. These are the existing Marxist states today. The west is not leading anybody here. Furthermore, the original argument here was against western colonialism and subjugation of countries. Countries having sovereignty and the right to self determination is a prerequisite for any sort of liberation.
Now regarding the “Nordic Model” or all other forms of social economy: I think it’s safe to assume that the US and Europe have a comparable amount of “oppression per person” regarding foreign industry, yet the amount of exploitation of domestic workers will vary greatly.
So, if there was a way to ease this up while the rest of the world is not up for revolution stuff, why wouldn’t it be worthwhile to take that route?
Where do I argue that if such a route was actually available that it should not be taken? It’s a bit of an fallacious argument to claim that Marxists want to a violent revolution.
The very concept of “revolutionary violence” is a false framing of the situation, since most of the violence comes from those who attempt to prevent reform as opposed to those struggling for reform. Focusing on the violent rebellions of the downtrodden overlooks the much greater repressive force and violence utilized by the ruling oligarchs to maintain the status quo, such as attacks against peaceful demonstrations, mass arrests, torture, destruction of opposition organizations, suppression of dissident publications, death squads, so so on.
Most social revolutions begin peaceably. Why would it be otherwise? Who would not prefer to assemble and demonstrate rather than engage in mortal combat against pitiless forces that enjoy everyadvantage in mobility and firepower? Revolutions in Russia, China,
Vietnam, and El Salvador all began peacefully, with crowds of peasants and workers launching nonviolent protests only to be met with
violent oppression from the authorities. Peaceful protest and reform are exactly what the people are denied by the ruling oligarchs. The
dissidents who continue to fight back, who try to defend themselves from the oligarchs’ repressive fury, are then called “violent revolutionaries” and “terrorists”.
If anything didn’t need a source then it’s that the wealth of rich nations is upheld by the less rich nations. Anyone who isn’t aware of that should not be listened to on any political or economical topic
Yet, what you said earlier struck me as incredibly “buzzwordy” so to say. You hinted at the choice being Marxism (we’ll come back to that one) and capitalism with the “Nordic Model” (reductive US-centric naming schemes at work) being sold as a (for you not satisfactory I assume) middle ground.
You seem to reject this middle ground because (and correct me if I’m wrong, I’m reading between the lines here) it will not solve the huge discrepancy in wealth between our richest and our poorest countries in earth.
So far, so good. Now: when you talk about “Marxism”, what do you mean by that exactly? I’ve seen this word thrown around countless times (again, mostly from the US) and most of the ppl doing so would have made Karl Marx vomit in his luscious beard when he heard what wild theories go by “Marxism” these days. So you’ll have to be rather specific as to what you mean. "Marxism " isn’t a clear-cut thing in the best of times.
Secondly: I’m assuming you want the global revolution the theories by Engels and Marx discuss im their economical parts and change the whole world towards a classless society by an uprising of the working class (however that would look). Isn’t any call for such a thing another manifestation of the same air of superiority we 1sr worlders tend to fall victim to? Any capitalist would tell you that the nations held back by the “1st world” just needed to fend for themselves and all would be great, right? While I can see how this is not a sentiment one would support (I don’t either), it’s not completely off. Even if we in the west decided that Marxism (again, whatever that means) is the Bee’s Knees right now, isn’t it just the same kind of patronizing if we just assume that the people in poorer countries think the same and expect them to (again) follow our lead into what we tell them is a better future? What if they want capitalism or whatever else? (Unlikely, yet still)
Now regarding the “Nordic Model” or all other forms of social economy: I think it’s safe to assume that the US and Europe have a comparable amount of “oppression per person” regarding foreign industry, yet the amount of exploitation of domestic workers will vary greatly.
Lacking many state-driven social security nets, the US will likely come upnfirst when it comes to local exploitation. So, if there was a way to ease this up while the rest of the world is not up for revolution stuff, why wouldn’t it be worthwhile to take that route?
What I actually said was that the Nordic model is used as an example of a viable alternative to Marxism. Nowhere did I say Marxism was the only possible option, simply that capitalism with the Nordic model is not a viable alternative.
I’m not really sure what you mean by middle ground here. Either the working class owns the means of production, or you have a capital owning class in charge.
What I mean by that is workers owning the means of production such as factories, schools, farms, and so on. I mean a society where labour is done for collective benefit, and the decisions of what work is done and to what purpose are done democratically.
Not at all, a call for workers to overthrow the ruling class and be in charge of their own work is in no way a manifestation of 1st world superiority. That’s frankly a bizarre argument to try and make.
They wouldn’t be following western lead though would they. They would be following China’s Vietnam’s, Laos’s and Cuba’s lead. These are the existing Marxist states today. The west is not leading anybody here. Furthermore, the original argument here was against western colonialism and subjugation of countries. Countries having sovereignty and the right to self determination is a prerequisite for any sort of liberation.
There is no great mystery here. US is simply further along the path to late stage capitalism than Europe is. However, direction of travel is very much the same. Sweden is a great case study for this https://jacobin.com/2019/08/sweden-1970s-democratic-socialism-olof-palme-lo
Where do I argue that if such a route was actually available that it should not be taken? It’s a bit of an fallacious argument to claim that Marxists want to a violent revolution.
The very concept of “revolutionary violence” is a false framing of the situation, since most of the violence comes from those who attempt to prevent reform as opposed to those struggling for reform. Focusing on the violent rebellions of the downtrodden overlooks the much greater repressive force and violence utilized by the ruling oligarchs to maintain the status quo, such as attacks against peaceful demonstrations, mass arrests, torture, destruction of opposition organizations, suppression of dissident publications, death squads, so so on.
Most social revolutions begin peaceably. Why would it be otherwise? Who would not prefer to assemble and demonstrate rather than engage in mortal combat against pitiless forces that enjoy everyadvantage in mobility and firepower? Revolutions in Russia, China, Vietnam, and El Salvador all began peacefully, with crowds of peasants and workers launching nonviolent protests only to be met with violent oppression from the authorities. Peaceful protest and reform are exactly what the people are denied by the ruling oligarchs. The dissidents who continue to fight back, who try to defend themselves from the oligarchs’ repressive fury, are then called “violent revolutionaries” and “terrorists”.